Hajj Karne Ka Mukmal (Complete) Tariqa | حج کا مکمل طریقہ

 Hajj Karne Ka Mukmal (Complete) Tariqa | حج کا مکمل طریقہ | #qarisohaib #qarisohaibahmed #qarisohaibahmedmeermuhammadi | اگر آپ وضو کر کے سو جائیں گے تو فرشتہ رات بھر آپ کے لیے دعا کرے گا۔ हज करने का मुकमल (कम्पलीट) तरीक़ा हज कम्पलीट गाइड

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Inn Zil Hijjah Ke 10 Dino Ke Amal Se Zyada Kisi Din Ke Amal Afzal Nahi.Sahih al-Bukhari 969

 

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَا الْعَمَلُ فِي أَيَّامِ الْعَشْرِ أَفْضَلَ مِنَ الْعَمَلِ فِي هَذِهِ ‏"‏‏.‏ قَالُوا وَلاَ الْجِهَادُ قَالَ ‏"‏ وَلاَ الْجِهَادُ، إِلاَّ رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَىْءٍ ‏"‏‏

Inn Zil Hijjah Ke 10 Dino Ke Amal Se Zyada Kisi Din Ke Amal Afzal Nahi.Sahih al-Bukhari 969

Reference	: Sahih al-Bukhari 969
In-book reference	: Book 13, Hadith 18

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The Prophet (ﷺ) said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).

 

The Prophet (ﷺ) said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).Sahih al-Bukhari 969

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قربانی ، عقیقہ اور عشرہ ذی الحجہ

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وصف

زیر نظر کتاب ’’قربانی عقیقہ اور عشرہ ذی الحجہ‘‘مولانا محمد فاروق رفیع﷾(مدرس جامعہ لاہور الاسلامیہ ،لاہور) کی اس مسئلہ پر تحقیقی وعلمی کاوش ہے ۔ جس میں موصوف نے قربانی کے تمام متعلقہ احکام ومسائل کو حتی الامکان خوب کھول کر بیان کیا ہے۔ہر مسئلہ کو قرآن کریم اور احادیث صحیحہ کے ٹھوس دلائل سے ثابت کیا گیا ہے ۔پھر کسی مسئلہ میں اگر کچھ اختلاف ہے تومختلف مذاہب وآراء کو نقل کرنے کےبعد کتاب وسنت کے قریب ترین مذہب کے راجح ہونے کی نشاندہی کی گئی ہے۔ قربانی کے مسائل کے ساتھ عقیقہ کے مسائل کافی مشابہت رکھتے ہیں ۔ فاضل مصنف نے حتیٰ الوسع اس کتاب میں عقیقہ کے تمام مسائل بھی یکجا کردئیےہیں۔اس کتاب کے اس ایڈیشن میں عشرہ ذی الحجہ کے فضائل ومسائل بھی شامل کردئیے ہیں ۔کیونکہ قربانی کا تعلق بھی انہی ایام سے ہے اللہ تعالی اسے مؤلف،اس کے والدین،اساتذۂکرام اور اہل خانہ کے لیے اجر وثواب کا ذریعہ اور توشۂ آخرت بنائے (آمین) (م۔ا )

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Qurbani aur Riyakari Khutba E Jumah by Abdul Hameed Madani Hafizullah 4 SEP 2015

Qurbani aur Riyakari

Khutba E Jumah

by Abdul Hameed Madani Hafizullah 4 SEP 2015

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Qurbani aur Riyakari

Khutba E Jumah

by Abdul Hameed Madani Hafizullah 4 SEP 2015

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فضل صيام يوم عرفة وأحكام الأضاحي وآداب العيد

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العنوان: فضل صيام يوم عرفة وأحكام الأضاحي وآداب العيد

اللغة: عربي

الكاتب: سعيد بن علي بن وهف القحطاني

نبذة مختصرة: فضل صيام يوم عرفة وأحكام الأضاحي وآداب العيد: إن الله - سبحانه وتعالى - امتنَّ على عباده بمِنَنٍ عظيمة، وأنعم عليهم بنِعَمٍ جليلة، ومن أعظمها: أيام العشر الأوائل من شهر ذي الحجة، وأفضل هذه الأيام يوم عرفة؛ حيث استُحِبَّ صيامُه ورُغِّب فيه بشدة من قبل النبي - صلى الله عليه وسلم -، ثم يأتي بعد ذلك يوم العيد، وفيه من الأحكام والآداب ما ينبغي لكل مسلم أن يتعلَّمها ويعمل بها. وقد بيَّن الشيخ - حفظه الله - بعضًا من أحكام الأضاحي وآداب العيد.

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Rulings Of (Udhiyah) Sacrifice

Rulings Of (Udhiyah) Sacrifice

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Sheikh Muhammad Salih al-Monajjid
Language: English | Format: PDF | Pages: 08 | Size: 1 MB

Udhiyah refers to the animal (camel, cattle or sheep) that is sacrificed as an act of worship to Allaah, in the country in which the person offering the sacrifice lives, during the period from after the Eid prayer on the Day of Nahr (Eid al-Adhaa) until the last of the Days of Tashreeq (the 13 th day of Dhu’l-Hijjah), with the intention of offering sacrifice. Udhiyah is one of the great rituals of Islam, in which we remember the Unity of Allaah, His blessings upon us and the obedience of our father Ibraaheem to his Lord, and in this act of udhiyah there is much goodness and blessing. So the Muslim must pay attention to its great importance. This book is a brief look at this important ritual.

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Ruling on slaughtering one animal for both udhiyah and ‘aqeeqah (English)

Ruling on slaughtering one animal for both udhiyah and ‘aqeeqah

(English)

حكم الجمع بين الأضحية والعقيقة في ذبح واحد

( إنجليزي )

Shaykh Muhammad Saalih al-Munajjid

محمد صالح المنجد

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Title: Ruling on Slaughtering One Animal for both Udhiyah and 'Aqeeqah

Language: English

Iftaa: Muhammad Salih Al-Munajjid

Short Discription: An important fatwa concerning the ruling on slaughtering one animal for both udhiyah and ‘aqeeqah. It also contains the opinion of Shaykh Muhammad ibn Ibraaheem.

______________________________________________________

Is it permissible to slaughter one animal with the intention of both udhiyah and ‘aqeeqah?

Praise be to Allah.

If the udhiyah and ‘aqeeqah are combined, and the person wants to offer ‘aqeeqah for his child on the day of Eid al-Adha, or during the days of al-Tashreeq, does the udhiyah count as ‘aqeeqah too? 

The fuqaha’ differed concerning this issue and there are two views: 

1.     The first view is that the udhiyah does not count as the ‘aqeeqah too. This is the view of the Maalikis and Shaafa’is, and is narrated from Imam Ahmad in one report. 

The evidence quoted by those who hold this view is that each of them – both ‘aqeeqah and udhiyah – is to be done for its own sake, so one of them cannot count as the other too. And because each of them is done for a different reason, so one of them cannot be counted as the other, like the sacrifice offered by the pilgrim doing tamattu’ and the sacrifice offered as a fidyah. 

Al-Haytami said in Tuhfat al-Muhtaaj Sharh al-Minhaaj (9/371): The apparent meaning of the words of our companions is that if a person intends to offer a sheep as both udhiyah and ‘aqeeqah, it fulfils neither purpose. This is obvious because each of them is a Sunnah that is done for its own sake. End quote. 

Al-Hattaab (may Allah have mercy on him) said in Mawaahib al-Jaleel (3/259): With regard to slaughtering the animal for both udhiyah and ‘aqeeqah or a wedding feast, it is said in al-Dakheerah: the author of al-Qabas said: Our Shaykh Abu Bakr al-Fihri said: If he slaughters his sacrificial animal as both udhiyah and ‘aqeeqah, it will not count, but if he offers it as a wedding feast it will count. The difference is that what matters in the first two cases is shedding blood (of the sacrificial animal), and one such will not count for two. But in the case of the wedding feast the aim is to offer food, which is not contrary to shedding blood, so they may be combined. End quote. 

2.     The second view is that the udhiyah may also count as ‘aqeeqah. This is narrated in another report from Imam Ahmad, and it is the view of the Hanafis. It is also the view of al-Hasan al-Basri, Muhammad ibn Sireen and Qataadah (may Allah have mercy on them). 

The evidence quoted by those who hold this view is that the purpose behind them is to draw closer to Allah by offering a sacrifice, so the one may be included in the other, just as the prayer to greet the mosque may be included with the obligatory prayer for the one who enters the mosque. 

Ibn Abi Shaybah (may Allah be pleased with him) narrated in al-Musannaf (5/534) that al-Hasan said: If they offer the udhiyah on behalf of the child that also counts as ‘aqeeqah. 

It was narrated that Hishaam and Ibn Sireen said: The udhiyah may also count as ‘aqeeqah. 

It was narrated that Qataadah said: It does not count unless ‘aqeeqah is done and he has to offer ‘aqeeqah separately. 

Al-Bahooti (may Allah have mercy on him) said in Sharh Muntaha al-Iraadaat (1/617): If the times for ‘aqeeqah and udhiyah coincide, in that the seventh day or thereabouts coincides with the days of sacrifice, and he offers the ‘aqeeqah, that may also count as the udhiyah, or if he offers the udhiyah it counts as the other, just as if the day of Eid falls on a Friday, and he does ghusl for one of them, and if the pilgrim doing tamattu’ or Qiraan slaughters a sheep on the day of sacrifice, it counts as both the hadiy that is required of him and as the udhiyah. End quote. 

And he (may Allah have mercy on him) said in Kashshaaf al-Qinaa’ (3/30): If he combines the ‘aqeeqah and udhiyah, and intends to slaughter the animal for both, i.e., for the ‘aqeeqah and the udhiyah, it counts for both, and this was stated by Imam Ahmad. End quote. 

This view was favoured by Shaykh Muhammad ibn Ibraaheem (may Allah have mercy on him) who said: If he combines udhiyah and ‘aqeeqah then one is sufficient for the head of the household. He should intend to offer the sacrifice on behalf of himself and the ‘aqeeqah will be included with that. According to the view of some of them, the two should be done for one person, so the udhiyah and ‘aqeeqah should be done on behalf of the child. According to others, this is not essential; if the father is going to slaughter it then the udhiyah is on behalf of the father and the ‘aqeeqah is on behalf of the child.  

To sum up: if he slaughters the sacrifice for an udhiyah that he intends and for the ‘aqeeqah then it is acceptable. End quote. 

Fataawa al-Shaykh Muhammad ibn Ibraaheem (6/159). 

And Allah knows best.

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Ruling on the Husseiniyahs of the Raafidis [ shia ] and the sacrifices which are offered on these occasions

Ruling on the Husseiniyahs of the Raafidis [ shia ] and the sacrifices which are offered on these occasions

Title: Ruling on the Husseiniyahs of the Raafidis [ shia ] and the sacrifices which are offered on these occasions

Language: English

Short Discription: Shaikh Bin Baz answer this question: What is the ruling on the Husseiniyahs of the Raafidis and the things that are done there such as slapping and scratching the cheeks, wailing, rending one's garments and beating oneself, sometimes with chains, whilst calling upon the dead and the noble Ahl al-Bayt (members of the Prophet’s household) for help?.

Question:

What is the ruling on the Husseiniyahs of the Raafidis and the things that are done there such as slapping and scratching the cheeks, wailing, rending one's garments and beating oneself, sometimes with chains, whilst calling upon the dead and the noble Ahl al-Bayt (members of the Prophet’s household) for help?

Answer:

Praise be to Allaah.

This is a great evil and a reprehensible bid’ah (innovation) which should be avoided. It is not permissible to take part in it or to eat the food that is offered on these occasions, because the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever does an action that is not a part of this matter of ours (Islam) will have it rejected” (narrated by Muslim in his Saheeh, and narrated by al-Bukhaari (may Allaah have mercy on him) in his Saheeh, mu’allaq majzoom). And there are many ahaadeeth with similar meanings.

With regard to seeking the help of the dead and the Ahl al-Bayt, this is a form of major shirk, according to the consensus of the scholars, because Allaah says (interpretation of the meaning):

“And whoever invokes (or worships), besides Allaah, any other ilaah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely, Al‑Kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah, polytheists, pagans, idolaters) will not be successful”[al-Mu’minoon 23:117]

“And the mosques are for Allaah (Alone), so invoke not anyone along with Allaah”[al-Jinn 72:18]

“And who is more astray than one who calls on (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them? And when mankind are gathered (on the Day of Resurrection), they (false deities) will become their enemies and will deny their worshipping [al-Ahqaaf 46:5-6]

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أحكام الجمعة والعيدين والأضحية

أحكام الجمعة والعيدين والأضحية

العربية(Arabic)

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العنوان: أحكام الجمعة والعيدين والأضحية

اللغة: عربي

تأليف: عبد الله بن جار الله بن إبراهيم الجار الله

نبذة مختصرة: في هذه الرسالة بيان بعض أحكام الجمعة والعيدين والأضحية وبعض فضائل عشر ذي الحجة ويوم عرفة وفضل العمل الصالح فيه وفضل أيام التشريق وأنواع الأذكار المشروعة فيها. 

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Молитва праздников Разговения и Жертвоприношения

Russian(русский)

Prayer and Eid Sacrifice Fitr holidays

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Название:Молитва праздников Разговения и Жертвоприношения

Язык:Русский

Источники:Абу Абдурахман Дагестани

Краткое описание:Замечательная работа по теме Праздничных молитв и всего что касается праздничных дней и правил связанных с ними.

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যিলহজ, ঈদ ও কোরবানি বাংলা(Bengali)

যিলহজ, ঈদ ও কোরবানি

বাংলা(Bengali)

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শিরোনাম:যিলহজ, ঈদ ও কোরবানি

ভাষা:বাংলা

সংকলন :আব্দুল্লাহ শহীদ আব্দুর রহমান

সম্পাদক :নুমান বিন আবুল বাশার

প্রকাশনায় :ইসলাম প্রচার ব্যুরো, রাবওয়াহ, রিয়াদ

সংক্ষিপ্ত বিবরণ::যিলহজ মাসের প্রথম দশক অত্যন্ত গুরুত্বপূর্ণ সময়। এ দশকে এবাদত-বন্দেগির তুলনায় আল্লাহর নিকট অধিক প্রিয় অন্য কোনো কাল ও সময় নেই মর্মে হাদিসে এসেছে।
আরাফা দিবস মাগফেরাত ও জাহান্নাম থেকে মুক্তিলাভের শ্রেষ্ঠ দিবস, যে দিবসের রোজা বিগত ও আগত এক বছরের পাপের কাফফারা। এ দিবসটিও যিলহজ মাসের প্রথম দশকেই অবস্থিত। ইয়াউমুন নাহর, যা হাদিসের ভাষ্যানুযায়ী সমধিক মহিমান্বিত দিবস, যিলহজের প্রথম দশকেই অবস্থিত।
বড় ঈদ ও কোরবানি এ দশকেই স্থান পেয়েছে, এবং উভয়টারই রয়েছে ভিন্ন ভিন্ন আহকাম। আমাদের বর্তমান রচনাটি উল্লিখিত সবকটি বিষয়কেই আলোচনায় এনেছে যথার্থভাবে। রচনাটি পাঠকবৃন্দের উপকারে আসবে বলে আমাদের আশা।

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أيام عشر ذي الحجة أيام أغلى من الذهب

أيام عشر ذي الحجة أيام أغلى من الذهب

Ten days of Dhu-Hijjah days more precious than gold

العربية(Arabic)

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أيام عشر ذي الحجة أيام أغلى من الذهب

نبذة :  عن جابر عن النبي صلى الله عليه وسلم قال: «أفضل أيام الدنيا أيام العشر - يعني عشر ذي الحجة - قيل: ولا مثلهن في سبيل الله؟ قال: ولا مثلهن في سبيل الله إلا رجل عفر وجهه بالتراب» [رواه البزار وابن حبان وصححه الألباني].

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Молитва праздников Разговения и Жертвоприношения

Молитва праздников Разговения и Жертвоприношения

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Название:Молитва праздников Разговения и Жертвоприношения

Язык:Русский

Источники :Абу Абдурахман Дагестани

Краткое описание:Замечательная работа по теме Праздничных молитв и всего что касается праздничных дней и правил связанных с ними.

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قربانی کے مسایل اور احکام

قربانی کے مسایل اور احکام

 

قاری صہیب احمد میر مھممدی حفزاللہ 

QURBANI KE MASAEL AUR AHEKAAM

BY QARI SUHAIB AHMED MIR MUHAMMADI HAFIZULLAH 

क़ुरबानी के मसेल और अहेकाम 

कारी सुहैब अहमद मीर मुहम्मदी हफिज़ुल्लाह 

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جزاکاللہ خیر قاری صہیب احمد میر مہممدی حفزللہ بیان

जज़कल्लाह खैर कारी सुहैब अहमद मीर मुहम्मदी 

हफिज़ुल्लाह

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