Ibn Taymiyah’s
Essay On
The Jinn
OR
Imam Ibn Taymiyah
Language: English | Format: PDF | Pages: 136 | Size: 4 MB
Language: English | Format: PDF | Pages: 136 | Size: 4 MB
Dr. Abu Ameenah Bilal Philips
has rendered Ibn Taymiyah’s treatise, “Eedâh ad-Dalâlah fee ‘Umoom ar-Risâlah”,
from volume 19 of Majmoo‘ al-Fatâwâ (A Collection of Religious Rulings) into
very readable English. This abridged and annotated translation is significant
in that it is perhaps the first book available in English exclusively on the
topic of spirit-possession and exorcism in Islam. Shaykh Ibn Taymiyah’s
treatise provides a very clear, concise, and authentic view of this intriguing
subject based on the Qur’an, the Sunnah, the interpretation and experience of
the Companions of the Prophet (blessings and peace of Allah be upon him) and
the early scholars of Islam. The translator has also added an appendix
consisting of an article written on the subject of spirit-possession and
exorcism by one of the leading contemporary scholars of Saudi Arabia confirming
Ibn Taymiyah’s views as both relevant and orthodox.
Ahmad ibn ‘Abdul-Haleem ibn
Taymeeyah was born in the town of Harran [near Edessa, in what was once
Northern Iraq, but is now called Orfa and is a part of Turkey], in the year
1263 CE. His father was a leading scholar of the Hanbalite school of Islamic
law and so was his grandfather, who authored Muntaqaa al-Akhbaar, the text of
ash-Shawkaanee’s Hadeeth classic Nayl al-Awtaar.
Ibn Taymeeyah mastered the
various disciplines of Islamic study at an early age and read extensively the
books of the various sects and religions in existence at that time. Much of his
time and effort was spend defending the orthodox Islamic position against a
tidal wave of deviation which had swept over the Muslim nation. Consequently,
he faced many difficulties from both the prominent sectarian scholars of his
time and from the authorities who supported them. His clashes with them led to
his imprisonment on numerous occasions. Ibn Taymeeyah also fought, not only
against internal enemies of Islaam, but also against its external enemies by
both his Fatwaas (Islamic legal rulings) and his physical participation in
battles. His ruling allowing the taking up arms against groups which recognized
the Shahaadataan (declaration of faith) but refused to uphold some aspects of
the fundamental principles of Islaam, greatly affected the resistance movement
against the Tartars who had declared their acceptance of Islaam but did not
rule according to divine law. During these struggles he wrote countless books
and treatises demonstrating his extensive reading and knowledge, not only of
the positions of the early scholars, but also those of the legal and
theological schools which had subsequently evolved.
Ibn Taymeeyah also had a major
effect on the open-minded scholars of his day, most of whom were from the
Shaafi’ite school of law. Among the most famous of his students were IBN
KATHEER, ADH-DHAHABEE and IBN AL-QAYYIM. The author died in 1328 while in
prison in Damascus for his Fatwaa against undertaking journeys to visit the
graves of saints [Ibn Taymeeyah's ruling was based on the authentic statement
reported by Abu Hurayrah wherein the Prophet Muhammad (saws) said, "Do not
undertake a journey except to three masjids; this masjid of mine, Masjid
al-Haraam (Makkah) and Masjid al-Aqsaa (Bayt al-Maqdis)." Collected by
Al-Bukhaaree and Muslim]. His Fatwaa had been distorted by his enemies to say
that he forbade visiting the Prophet Muhammad’s (saws) grav
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